For the Love of God
D.A. Carson
Some months before he died, my aged father wrote in his diary, “Oh God, save me from the sins of old men” — as I at the moment need to be saved from the sins of middle-aged men.
Link: Complete Blog Post
For the Love of God
D.A. Carson
Some months before he died, my aged father wrote in his diary, “Oh God, save me from the sins of old men” — as I at the moment need to be saved from the sins of middle-aged men.
Link: Complete Blog Post
For the Love of God
D.A. Carson
2 Corinthians 8:9
“For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.”
For Paul, it is unthinkable that anyone who really delights in knowing this Christ could be stingy.
For the Love of God
D.A. Carson
Those who aspire to ecclesiastical heights and great reputations need to reflect at length on these words: “Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven” [Matthew 18:4].
Link: Complete Blog Post
For the Love of God
D.A. Carson
Micah 6:8
He has told you, O man, what is good;
and what does the LORD require of you
but to do justice, and to love kindness,
and to walk humbly with your God?
Genuine salvation not only forgives us but transforms us.
Link: Complete Blog Post
For the Love of God
D.A. Carson
Obadiah 15
For the day of the LORD is near upon all the nations.
As you have done, it shall be done to you;
your deeds shall return on your own head.
When we see opponents fall, we had better recognize that God is the One who exacts temporal judgments—and one day all of us will face eternal judgment. Temporal judgments are thus God’s prophetic announcement of what will happen to all.
The Nazis fell: should we gloat and pat our backs in triumphalistic glee? Shall we not remember that Germany was a country of extraordinary education and technical competence, and it turned toward power, expansionism, and cascading evil—and fell? Should we not fear, and beg God for mercy that we might walk in integrity, honor, and love of virtue?
Link: Complete Blog Post
For the Love of God
D.A. Carson
Amos 6:1 Woe to those who are at ease in Zion,
and to those who feel secure on the mountain of Samaria,
the notable men of the first of the nations,
to whom the house of Israel comes!
One of my high school history teachers related how, toward the end of World War II, he had been furloughed home because of an injury. He had seen many of his buddies killed; others were still in action. He was riding a bus in a Canadian city, and he heard an obviously wealthy and ostentatious woman in the seat in front of him talking to her companion. Her husband was making a lot of money in arms production. She confided to her seatmate: “I hope this war doesn’t end soon. We’ve never had it so good.” That is the ugly face of complacency. The picture of those “who are complacent in Zion” (6:1) is no less repugnant. There they are, strumming away on their guitars, fancying themselves to be gifted musicians like David (6:5), slurping their Chardonnay, the atmosphere charged with their perfumes and aftershaves (6:6)—but they do not grieve over all that is wrong and corrupt.
Link: Complete Blog Post
For the Love of God
D.A. Carson
Amos 3:2 “You only have I known of all the families of the earth; therefore I will punish you for all your iniquities.
The basic premise is simple: privilege brings responsibility.
As J. A. Motyer has put it: “Special privileges, special obligations; special grace, special holiness; special revelation, special scrutiny; special love, special responsiveness . . . the church of God cannot ever escape the perils of its uniqueness.”
Link: Complete Blog Post
For the Love of God
D.A. Carson
Daniel 6:4–5
[4] Then the high officials and the satraps sought to find a ground for complaint against Daniel with regard to the kingdom, but they could find no ground for complaint or any fault, because he was faithful, and no error or fault was found in him. [5] Then these men said, “We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God.”
From the account of Daniel in the lions’ den (Dan. 6), we observe a man about eighty years of age as faithful at the end of his life as he was at the beginning.
Blessed is the Christian whose life is so transparent, who is “trustworthy and neither corrupt nor negligent” (6:4), so that the only way he or she can be destroyed is by making Christian conduct and conviction a crime.
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For the Love of God
D.A. Carson
Daniel 1:8
But Daniel resolved that he would not defile himself with the king’s food, or with the wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to defile himself.
For many of us today, Daniel’s stand is vaguely quixotic, but certainly not something to emulate. Why die over sausages? Come to think of it, is there anything worth dying for? Probably not—if all there is to life is found in our brief earthly span, and all that is important is what happens to me. But Daniel’s aim was to please God and to conform to the covenant. His values could not be snookered by Babylon; on this point he was prepared to die. The trouble is that when a culture runs out of things to die for, it runs out of things to live for. A colleague in the ministry (Dr. Roy Clements) has often said, “We are either potential martyrs or potential suicides; I see no middle ground between these two. And the Bible insists that every believer in the true God has to be a potential martyr.”
Link:Complete Blog Post
For the Love of God
D.A. Carson
Why do we choose what can last but an hour
Before we must leave it behind?
Why do possessions exert brutal power
To render us harsh and unkind?
Why do mere things have the lure of a flower
Whose scent makes us selfish and blind?
The cisterns run dry, and sour is our breath;
We dwell in the valley of death.Why is betrayal attractive to us
Who often are hurt and betrayed?
Why barter faithful devotion for lust,
Integrity cast far away?
Why do our dreams, then our deeds, beggar trust,
Our guilt far too heavy to pay?
The cisterns run dry, and sour is our breath;
We dwell in the valley of death.Why do we stubbornly act out a role,
Convincing the world that we’ve won?
Why for mere winning will we sell our soul,
In order to be number one?
Why sear our conscience so we’re in control—
Despairing of what we’ve become?
The cisterns run dry, and sour is our breath;
We dwell in the valley of death.O Jesus—
Why do you promise to quench all our thirst,
When we have despised all your ways?
Why do you rescue the damned and the cursed,
By dying our death in our place?
Why do you transform our hearts till they burst
With vibrant expressions of praise?
The well flows with life—and we’re satisfied—
The fountain that flows from your side.