My One Aim in Life and Death

A Brief and Untechnical Statement of the Reformed Faith
Benjamin B. Warfield

I believe that my one aim in life and death should be to glorify God and enjoy him forever; and that God teaches me how to glorify him in his holy Word, that is, the Bible, which he had given by the infallible inspiration of this Holy Spirit in order that I may certainly know what I am to believe concerning him and what duty he requires of me. 

I believe that God is a Spirit, infinite, eternal and incomparable in all that he is; one God but three persons, the Father, the Son, and the Holy Ghost, my Creator, my Redeemer, and my Sanctifier; in whose power and wisdom, righteousness, goodness and truth I may safely put my trust. 

I believe that the heavens and the earth, and all that is in them, are the work of God hands; and that all that he has made he directs and governs in all their actions; so that they fulfill the end for which they were created, and I who trust in him shall not be put to shame but may rest securely in the protection of his almighty love. 

I believe that God created man after his own image, in knowledge, righteousness and holiness, and entered into a covenant of life with him upon the sole condition of the obedience that was his due; so that it was by willfully sinning against God that man fell into the sin and misery in which I have been born. 

I believe, that, being fallen in Adam, my first father, I am by nature a child of wrath, under the condemnation of God and corrupted in body and soul, prone to evil and liable to eternal death; from which dreadful state I cannot be delivered save through the unmerited grace of God my Savior. 

I believe that God has not left the world to perish in its sin, but out of the great love wherewith he has loved it, has from all eternity graciously chosen unto himself a multitude which no man can number, to deliver them out of their sin and misery, and of them to build up again in the world his kingdom of righteousness; in which kingdom I may be assured I have my part, if I hold fast to Christ the Lord. 

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Contact with Reality

All for Jesus
Chapter 18 – Christianity and the Arts
Jerram Barrs

Since the Romantic period, the arts have become increasingly a matter of mere self-expression.  The artist is seen as having a special sensibility that gives him a higher understanding of and insight into the human condition and which therefore elevates him above the average person as one to be admired.  The Christian who works in the arts will not see himself as the great revealer, as another god, as the prophet or priest of the age, a special mentor breaking new barriers.  To do so is to become the priest in a smaller and smaller cult.  The more inward and purely self-expressive art becomes, the more inaccessible it is to others.  For artistic communication to occur, art cannot be simply an expression of the self.  True art must have some contact with life, with reality, with other people who exist alongside the artist.  Lewis puts it this way: “Great writing (and all great art) exists because there is a world not created by the writer.”

Defining a Miracle

The God Who is There Leader’s Guide
D.A. Carson

In the controlled universe of Christian theism, God remains sovereignly in control of everything, but he operates in an ordered way and often through many secondary causes.  Biblical writers know of the water cycle, but they are happy to say that God sends the rain; Jesus knows birds can fall dead from old age, starvation, and disease, but he insists that not a sparrow falls from the heavens apart from his heavenly Father’s sanction.  The orderliness of God’s activity is, from a Christian’s perspective, what makes science possible: the discovery of how things work in the natural/material world is nothing other than the uncovering of how God normally does things in this physical world.  But that does not prevent him, should he choose to do so, from doing something in an entirely extraordinary way – like raising Jesus from the dead.  And that is one way of defining a miracle.

The Image of God

Genesis 1:26a

[26] Then God said, “Let us make man in our image, after our likeness…

Man and woman are made in the image and likeness of God.  When our children look like us we are proud.  We may feel differently if a pigeon or a ferret resemble us, yet despite the infinite distance between us, God chooses to make man in His own image.

No other creature is made in the image of God.  Lions are regal and powerful, but they are not made in God’s image.  Eagles are majestic and graceful, but they are not made in God’s image.  Angels never grow old and have a glory that causes people who see them to bow, but even they are not made in the image of God.  There is a special value to humanity.

Everyone does not agree on this point.  PETA President Ingrid Newkirk once said, “When it comes to feelings like hunger, pain, and joy, a rat is a pig is a dog is a boy.”  I’d imagine her intention was to increase the value of animals, but a statement like this instead ends up devaluing human beings.

In Genesis 9:6, God says “Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image.”  The value of human life is directly related to the fact that man is created in God’s image.  When we believe humans have no special dignity – that we are simply a mass of cells or an accident of evolution – human life means very little.

And we see the fruit of this.  In our world, more than a million children are victims of sex-trafficking every year.  The leading cause of death in America is not heart disease, but abortion.  In America alone, one million children are killed in the womb every year.

A little boy or little girl is not a pig or a rat, but the crowning achievement of God’s creation.  When one person repents, all of heaven rejoices.  The value of human life and the human soul is immeasurable, for all people are made in the very image of God.

Created

Genesis 1:26-27

[26] Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

[27] So God created man in his own image,
in the image of God he created him;
male and female he created them.

There are many, diverse opinions on the true nature of the human race.  Depending on who you ask, we are either godlike beings who will bring in a utopian society or we are like locusts or a virus, selfishly destroying everything.

This passage says we are neither.  Men and women were made by God, not creators but created.  Men and women are made in the image of God, not a virus but privileged above all other creatures.

Creation

Unlocking the Bible: Creation (Genesis 1)
Colin Smith

Imagine nothing. It’s almost impossible. But before the creation there was nothing, except God. In the beginning God created the heavens and the earth (Genesis 1:1).

In schools, we challenge our children’s creativity by giving them materials to work with: ‘See what you can do with this,’ we say. But there were no materials for God to work with in shaping the universe. He created all that exists out of nothing, and He sustains the universe by His own power.

Take a fresh look at what God has created today. Look at the sky; it proclaims the work of God’s hands. Listen to the birds; they testify to God’s gentle care. Every snowflake bears witness to His majesty. Every sunrise speaks of His faithfulness.

The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they display knowledge. There is no speech or language where their voice is not heard, (Psalm 19:1-3).

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