Manute Bol: A Fool for Christ

Manute Bol’s Radical Christianity
Jon A. Shields

Bol reportedly gave most of his fortune, estimated at $6 million, to aid Sudanese refugees. As one twitter feed aptly put it: “Most NBA cats go broke on cars, jewelry & groupies. Manute Bol went broke building hospitals.”

When his fortune dried up, Bol raised more money for charity by doing what most athletes would find humiliating: He turned himself into a humorous spectacle. Bol was hired, for example, as a horse jockey, hockey player and celebrity boxer. Some Americans simply found amusement in the absurdity of him on a horse or skates. And who could deny the comic potential of Bol boxing William “the Refrigerator” Perry, the 335-pound former defensive linemen of the Chicago Bears?

Bol agreed to be a clown. But he was not willing to be mocked for his own personal gain as so many reality-television stars are. Bol let himself be ridiculed on behalf of suffering strangers in the Sudan; he was a fool for Christ.

During his final years, Bol suffered more than mere mockery in the service of others. While he was doing relief work in the Sudan, he contracted a painful skin disease that ultimately contributed to his death.

Bol’s life and death throws into sharp relief the trivialized manner in which sports journalists employ the concept of redemption. In the world of sports media players are redeemed when they overcome some prior “humiliation” by playing well. Redemption then is deeply connected to personal gain and celebrity. It leads to fatter contracts, shoe endorsements, and adoring women.

Yet as Bol reminds us, the Christian understanding of redemption has always involved lowering and humbling oneself. It leads to suffering and even death.

Link: Complete Article

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In Need of a Physician

Luke 5:31-32

And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. 32 I have not come to call the righteous but sinners to repentance.”

Often we feel as if no one will understand if we are not perfect.  That there is something deeply wrong with us if we struggle.  But that’s not true.  It simply means we are the people that Jesus came for.  Christ died because we have a great need.

A Changed “You”

Transformational Expository Preaching
Colin Smith

We’re talking about how Christ changes your soul not how Christ changes your life. Because as we normally speak about life, people think of the things that are happening to them, the things that are going on – I lost a job, what’s happening in your life?  Your life is the sum of the things that are happening to you but your soul is the “you” to whom these things are happening.

People get the idea that if I come to Jesus Christ, he’s going to come and change my life and I’m going to get a new girlfriend, get a new job so I better come to him for that.  No, the Lord Jesus Christ is going to change the “you” to whom these things are happening.

Link: Complete Sermon Audio

Dominion Lost

Genesis 1:28

[28] And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”

Originally, man was meant to have dominion over the earth.  We are uncomfortable with words like subdue and dominion because it sounds like humans are meant to be oppressive dictators over the rest of creation.

However, Adam was not to be a dictator, but a steward.  He had no authority that had not been given to him.  He could not do whatever he pleased with God’s creation.  With God’s intention in mind, we realize that in the beginning Adam was not called to be a gardener but a protector.  His original call was to defend the creation, his wife, and the honor of God by defeating the serpent.  Instead, he did nothing as the serpent deceived his wife.  Adam did not destroy the serpent but agreed with him and joined forces with him against God, opening the door to sin and death.

After the fall, mankind would still like to believe that we are in charge.  My children are convinced that they are in charge of our house.  No one had to teach them this and it is with great difficulty that we teach them that they are not.  We are born this way.

And that is especially sad because we are not in charge.  We are not in charge of when we are born or when we will die.  We are not in charge of what will happen to us or how exactly our children will turn out.  In fact, we are not even in charge of ourselves.

Romans 7:18b-19

…For I have the desire to do what is right, but not the ability to carry it out. [19] For I do not do the good I want, but the evil I do not want is what I keep on doing.

Man was to have dominion over all creatures and even the earth itself.  Now, we have dominion over nothing.  We are not masters but slaves to our passions and circumstances.  This is bad news, but when we can admit that this is true, the Gospel becomes very good news.

John 8:36

So if the Son sets you free, you will be free indeed.

It Matters to Jesus

How Do We Work for Justice and Not Undermine Evangelism?
Mike Wittmer

Everything hinges on how we answer the question, “Why justice?” or “Who is justice for?”

We fight for justice in part because we want to stop the perpetrators of evil and violence. This is why the most satisfying part of a Chuck Norris movie is the last ten minutes, when the smirking gangster takes a boot to the face.

A better answer, especially for pacifists, is that we seek justice to help the victims of oppression. We care about the widow being scammed by a conniving contractor and we grieve for children who are forced into prostitution or maimed to enhance their begging.

But the best—and only Christian—answer is that we seek justice not only to pay back the perpetrators and to rescue the oppressed but because we love Jesus Christ. No one weeps over injustice like Jesus (nor has anyone been treated so unjustly), and he has been taking names for a very long time. Unlike Chuck Norris, who returned each week to battle new bad guys, Jesus will return to settle things once and for all. He will “set the world to rights” (see N.T. Wright), for his words will become swords that “strike down” evildoers and he “will wipe every tear” from the eyes of his suffering children (Rev. 19:15; 21:4).

We are committed to justice because it matters to Jesus. But if we fight for justice for Jesus’ sake, we will never be satisfied with justice alone. We will not rest until every perpetrator and victim bows before his name, the returning King who gave his life so every unjust person who repents and believes in him may live forever.

This requires evangelism, and it flows naturally from the Christian passion for justice. If justice is primarily about Jesus, we will eagerly tell others about their need for him. If we forget Jesus, it won’t be long until we also lose our passion for justice. For without the promise of his glorious return, really, what’s the point?

Link: Complete Blog Post

God is Awake

Sarah Albrecht

When we respond to our fears by trying to take on the attributes of God – like, for example, omniscience and omnipresence – we will be plagued by restlessness. We think we are taking control by thinking about all the possible precautions against robbers (and there is no harm in being responsible in locking our house – so long as our trust and hope is in the Lord and not in a deadbolt) breaking in or by staying awake and looking in every place. Yet, in reality, instead of controlling the situation, we become controlled and enslaved by fear.

Omnipresence and omniscience aren’t the only attributes of God that we are tempted to take on.

We try to control situations by demanding perfect justice when we are wronged. We refuse to believe that the Holy Spirit can and is working in the hearts of men. We sacrifice relationships because people do not meet our expectations.

We try to be self-sufficient – planning for ever possible circumstance or by refusing help when we really need it. We judge people who can’t get it together. We miss out on being blessed by God through others.

We try to be perfect and good and never sin on our own accord. Instead, we become self-righteous. We are controlled by what others think of us and keeping up the image of perfection rather than trusting in Christ for our salvation. We know deep down that we are fakes. We worry that God knows this and is out to get us.

When we try to be God, we will always fail. We will quickly grow weary, and our souls will not be at peace. We feel the burden of the ultimate sin of pride when we think that we can do God’s job better than He can.

The Bible says, in Matthew 11:28-30 “Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and YOU WILL FIND REST FOR YOUR SOULS. For My yoke is easy and My burden is light.”

A Sea of Glass

Revelation 4:2-6a

[2] At once I was in the Spirit, and behold, a throne stood in heaven, with one seated on the throne. [3] And he who sat there had the appearance of jasper and carnelian, and around the throne was a rainbow that had the appearance of an emerald. [4] Around the throne were twenty-four thrones, and seated on the thrones were twenty-four elders, clothed in white garments, with golden crowns on their heads. [5] From the throne came flashes of lightning, and rumblings and peals of thunder, and before the throne were burning seven torches of fire, which are the seven spirits of God, [6] and before the throne there was as it were a sea of glass, like crystal.

By the time the apostle John wrote the book of Revelation, most of the other apostles had been martyred.  In Revelation 2, Jesus tells the church of Smyrna that some of them would be thrown into prison and others would lose their lives.  In Revelation 3, Jesus encourages the church of Philadelphia to not fear the synagogues that would persecute them.  The people of God are afraid.

So in the vision revealed to John, what does he see?  In verse 2, the first thing John sees in heaven is a throne and One seated on it.  My wife and I are expecting our third child soon.  We anticipate chaos.  This world is often chaotic, but we can know that there is a King and He is on the throne.

This King created all things and is sovereign over all things.  He is not just King inside the church or the spiritual parts of our lives.  He is the King of everything that exists and He upholds the universe by the word of His power.  He is sovereign over every molecule.

A Romanian pastor was jailed and beaten and he said this to his captors:

My God is teaching me a lesson. I do not know what it is. Maybe he wants to teach me several lessons. I only know, sirs, that you will do to me only what God wants you to do—and you will not go one inch further—because you are only an instrument of my God.

We may not always understand what God is doing, but we know that He is King and He can and He will ultimately work all things for our good.  Our God will conquer the chaos.

In verse 6, John sees a sea of water so still and peaceful it looks like glass.  In the Bible, the sea is usually a scene of chaos.  Paul gets shipwrecked, Jonah gets swallowed by a fish, and the Egyptian army is drowned in the sea.  Water is chaos, but Jesus comes on the scene calms the storm.

We serve a sovereign King.  This does not mean we will avoid suffering, but we can rest assured that the waters will be stilled, that the King is seated on His throne.

Jesus Did Not Say

John 21:20-23

[20] Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, “Lord, who is it that is going to betray you?” [21] When Peter saw him, he said to Jesus, “Lord, what about this man?” [22] Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!” [23] So the saying spread abroad among the brothers that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?”

Peter has just found out that he’s going to be a martyr.  When he sees his close friend, John, he asks Jesus, “What about him?”  Jesus replies,  “Why does that matter? You follow Me!”

This is absurd.  Peter is going to be crucified and John might never die?!  How does that make any sense?

People try to explain the confusion and suffering of life in different ways.  “God is testing us and making us stronger.”  “It’s punishment for sins.”  “There’s a lesson God is teaching us.”  Even if these things are true, these answers are not very satisfying.

Close friends of mine were pregnant with their first child.  At the doctor’s appointment in which they were supposed to find out the gender of their baby, they were told that their son had a terminal disease and he would likely not survive the pregnancy.  At most, he would live a few weeks after birth.

What could any of us say to them?

Well, here’s what we could not say to them.  We could not say why this was happening.  We could not say why this was happening to their child.  We could not say what exactly God was doing.  We could not talk about any of these things because we did not know.  We could only talk about what we do know.

Because of the word of God, we knew this was not happening because God does not love them or He had forgotten them.  We knew God was not punishing them and also that He was not indifferent.  We knew He was grieving for their son and for their pain.  We knew that God hates death and He sent His only Son to conquer death.  We knew that God would walk with them.  We knew that He would somehow work all things for their good.

Deuteronomy 29:29 reads, “The secret things belong to the LORD our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.”

Praise God, the baby did survive and is a wonderful little boy.  But in this life, things do not always work out the way we hope.  In the midst, all we can hold onto are the things that are certain.

We have all experienced things in the past that have made us ask, “Why?”  The honest answer is we don’t know why.  Many things in the future remain uncertain.  We have many questions.  The honest answer is we don’t know what will happen.  But what we do know is sufficient.  The God we do know is sufficient.  The promises He has revealed in His Word belong to us forever.

Follow Me

John 21:18-19

[18] “Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” [19] (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.”

Loving Jesus and serving His sheep will be costly.  If Peter follows Jesus, he will die a martyr.  We prefer to follow Jesus soaring above the storm, away from the mud, and the mess, and the ugliness of life.  But this is not the way of love.  In 1 Corinthians 4:15, the Apostle Paul says, “For though you have countless guides in Christ, you do not have many fathers.”  It’s much easier to be a guide, than a father.  It’s much easier to be a Bible teacher than a mentor, a counselor than a parent, or a manager than a shepherd.

Real love does not clock in and clock out.  We know this.  When we get married, we no longer get to do whatever we want.  When we have children, we don’t get to go wherever we want.  Will following Jesus cost us less?

Loving Jesus and serving His sheep is costly, and moreover each of us does not get to choose what cost we will pay.  Jesus does not invite Peter to submit his business plan for approval.  Peter loves Jesus but martyrdom is certainly not his personal plan.  But there is more to life than our personal plans, even our “spiritual” personal plans.

In the end, Peter does follow Jesus and he does lose his life.  Peter preaches the gospel even though it gets him crucified all because he understands that Jesus does not just say “Follow.”  Jesus says, “Follow ME.”

Wherever Peter goes, whatever he endures, Jesus will be there with him.  Peter is willing to die because he knows when he follows Jesus, even in death, he will be near His Savior.

Jesus does not send us out alone.  He is a good shepherd.  Jesus will take care of us.  He will use His staff to beat back the wolves.  He walks with us through the very valley of the shadow of death.