Courage IS Love

Motivating Soldiers
Henry Abbott

Junger cites 49 research papers from the last 50 years in the section of his book called “Love,” and he affirms the researchers’ findings in anecdotes from World War II, Vietnam, Afghanistan and beyond. He summarizes:

The army might screw you and your girlfriend might dump you and the enemy might kill you, but the shared commitment to safeguard one another’s lives is unnegotiable and only deepens with time. The willingness to die for another person is a form of love that even religions fail to inspire, and the experience of it changes a person profoundly. What the Army sociologists, with their clipboards and their questions and their endless meta-analyses, slowly came to understand was that courage was love. In war, neither could exist without the other, and that in a way they were just different ways of saying the same thing.

Link: Complete Article

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Sober Reminders

Joel Kim

I, along with my colleagues, decided to visit Yanghwajin Foreign Missionary Cemetery.  As the name indicates, this is where 145 foreign missionaries to Korea and their family members are now buried and remembered.  Among them were the families of Horace Underwood (1959-1916), the first Presbyterian missionary to Korea (northern Presbyterian), and W.D. Reynolds, a southern presbyterian (1867-1951).  While engaged in many ministries, these two missionaries are best remembered for their work in producing the first Korean translation of the complete Bible in 1910, but this was not without great cost.  Soon after their arrival in 1982, the Reynolds gave birth to their first son, William Davis.  Their joy was soon followed by grief as little William Davis died the same year he was born, and is now buried alongside many other children of missionaries who have died in Korea.  The graves of these missionaries are sober reminders of the sacrifices many missionaries (and their children) have made in their desire to proclaim the Gospel throughout the world.

Manute Bol: A Fool for Christ

Manute Bol’s Radical Christianity
Jon A. Shields

Bol reportedly gave most of his fortune, estimated at $6 million, to aid Sudanese refugees. As one twitter feed aptly put it: “Most NBA cats go broke on cars, jewelry & groupies. Manute Bol went broke building hospitals.”

When his fortune dried up, Bol raised more money for charity by doing what most athletes would find humiliating: He turned himself into a humorous spectacle. Bol was hired, for example, as a horse jockey, hockey player and celebrity boxer. Some Americans simply found amusement in the absurdity of him on a horse or skates. And who could deny the comic potential of Bol boxing William “the Refrigerator” Perry, the 335-pound former defensive linemen of the Chicago Bears?

Bol agreed to be a clown. But he was not willing to be mocked for his own personal gain as so many reality-television stars are. Bol let himself be ridiculed on behalf of suffering strangers in the Sudan; he was a fool for Christ.

During his final years, Bol suffered more than mere mockery in the service of others. While he was doing relief work in the Sudan, he contracted a painful skin disease that ultimately contributed to his death.

Bol’s life and death throws into sharp relief the trivialized manner in which sports journalists employ the concept of redemption. In the world of sports media players are redeemed when they overcome some prior “humiliation” by playing well. Redemption then is deeply connected to personal gain and celebrity. It leads to fatter contracts, shoe endorsements, and adoring women.

Yet as Bol reminds us, the Christian understanding of redemption has always involved lowering and humbling oneself. It leads to suffering and even death.

Link: Complete Article

He Chose

[28] After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” [29] A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. [30] When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. 

– John 19:28-30

Some things are not our choice.  They just happen to us.  I was born in southern California.  I am a boy.  I am short.  I did not choose these things.

The cross is not a tragedy that happened to Jesus.  It did not surprise Him.  It was not something unfortunate, outside of His control.

On Good Friday, the crowd was not in control.  The Pharisees and scribes were not in control. Pilate was not in control.  Not even Satan himself was in control.  Jesus and Jesus alone was in control.

What does this mean?  It means you are loved.

Things that just happen to us don’t say much about what we value or what’s in our hearts.  My core value is not manhood or shortness.  It’s the things we choose that reveal what we really love.  What we choose to do with our time, money, vacation days, etc. reveal what we love.

Jesus chose all that happened to Him.  He did not have to die on a cross.  Some may say He had to because He’s God and God is supposed to do that, but it’s not true.  He had the power and right to do otherwise.  He would have been equally just, righteous, and good if He left us in our sin.

But He chose.  He chose to be flogged, mocked, rejected, and crucified.  He chose to become sin and bear the wrath of God in our place because He loves us.

The cross tells us that sin deserves death.  It tells us our Lord suffered terrible.  And it tells us that we are loved by the God of all creation.  Jesus proved it by choosing the cross.

Waste

Watchman Nee

[3] And while he was at Bethany in the house of Simon the leper, as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. [4] There were some who said to themselves indignantly, “Why was the ointment wasted like that? [5] For this ointment could have been sold for more than three hundred denarii and given to the poor.” And they scolded her. [6] But Jesus said, “Leave her alone. Why do you trouble her? She has done a beautiful thing to me. [7] For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. [8] She has done what she could; she has anointed my body beforehand for burial. [9] And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.”

– Mark 14:3-9

The Lord has ordained that the story of Mary anointing Him with the costly ointment should always accompany the preaching of the gospel…

Now we must look at the question from two angles, that of Judas, and that of the other disciple. They all thought it to be a waste. To Judas, who had never called our Lord the Lord, everything that was poured upon Him was waste. Even water would have been waste. To the world, the service of the Lord, and our giving of ourselves to Him is pure waste. “Such and such a man would have made good in the world if he were not a Christian,” is a sentiment that is frequently expressed. For anyone with natural talents to be a Christian, to serve the Lord, is deemed to be pure waste…

Today, even amongst Christians, there can be found much of that spirit that wants to give as little as possible to the Lord, and yet to get as much as possible from Him…

That my usefulness should be brought to the full is not what the Lord is after, but His concern is rather with my position at His feet and my anointing of His head. What I have as an alabaster box, the most precious thing, my whole life. I give it all up to the Lord. It seems as if it is a waste, but that is what He is after…

Further, the Lord said, “Wherever the gospel shall be preached, this story shall be told.” Why? Because the gospel is meant to produce this. The gospel is not primarily for the satisfaction of sinners. The gospel is preached that everything may be to the satisfaction of the Son of God…

O friends, what are we after? Are we after mere usefulness, as those disciples were? They wanted to make every penny of that three hundred pence go to its full length. They wanted to be used themselves. If only we can please Him, surely that should be enough.

No Place for Sacrifice

No Place for Truth
David Wells

Interpersonal relationships inevitable involve conflicts of interest that can be resolved only by compromise and sacrifice.  Self-fulfillers place a premium on such relationships, and yet their guiding concern for self-fulfillment, their devotion to self-interest, would seem almost to guarantee that they will not be successful in maintaining them.